Can a Rebranded United Methodist Women Become Relevant to Women in the Global Methodist Church? By Katy Kiser

May 2022

On May first, the Global Methodist Church became an official church.  Methodist churches are making plans to move to the GMC from the United Methodist Church. The announcement of the GMC launch was made just hours after the Commission on General Conference announced that the 2020 General Conference was postponed for the third time to 2024. Lost in the wake of these announcements was the news that United Methodist Women were rebranding to become United Women in Faith. Why did this not become a major news item? Perhaps this news was lost in the excitement over the launch of the Global Methodist Church—that represents a movement with deep Wesleyan roots. It is solidly committed to scripture, as well as the work of Christ and the Holy Spirit. It is a movement that is gaining momentum daily.

Historic Methodism will find a new home in the Global Methodist Church and its new Book of Doctrine and Discipline. The GMC already has plans to partner with Asbury Theological Seminary to plant new congregations and home churches. Truitt Seminary will join Asbury, United and other seminaries where the Wesleyan expression of Faith is training new pastors and church leaders for the today’s challenges.

Fortunately for Methodists, this movement has set before us clear goals to guide us through the troubled waters of separation and decisions that will need to be made. This movement offers all Methodists a new way forward that will balance personal and social holiness in a way that does not sacrifice one for the other. There will be an emphasis on conversion and mission based on the need of all people to know Jesus. It is out of this personal relationship that we overcome the bondage of sin and we see the social ills of society healed.

The new expression adds new voices to those that have called all Methodists to a faithful future. Together these voices are recovering all that is great about Methodism. In the words of Matthew Sichel in a recent article in Firebrand Magazine: “It takes the steadfastness of ancient orthodoxy, the truth of the Protestant Reformation, the power of the Great Awakenings, the purity of the Holiness movement, and the life of Pentecostals, and it brings them together into a wonderful and unique witness of the gospel of Jesus Christ.”

As we step out of deep theological division and an unwillingness of many to abide by the UMC Book of Discipline, surprisingly, we find it is an exciting time to be a Methodist.

At the same time, the former UMW, now UWFaith, are moving away from the Methodist brand: in fact they have dropped the name “Methodist” altogether. They seems to be moving in a direction that is farther from what has made Methodism great.  UWFaith acknowledges that the UMC will separate this year and face a change in the life of the church. They believe their new name will let women know they can remain even if their church leaves the UMC.

What will not change about the former UMW is their commitment to social justice. Social justice has been the guiding principle of what defined “mission” for UMW.  For them, this has been best achieved through any number of political avenues. Since UMW became an independent agency of the UMC in 2012, they have continued to lobby every level of government and corporations. They have had consultative status with the UN.  Their president states in her 2020 Reflection, “We are willing to urge our government or other governments to stop injustice or intervene for justice.” But whose justice—the world’s or God’s?

UWFaith make it clear that they will act for justice and transformed local and global communities. Looking over the UWFaith new website, we see a commitment to act on behalf of several justice issues including Climate Justice, Gender Inequity, Mass Incarceration, Voter rights, Voter Suppression, and LGBTQ+ full participation in the UMC. In all my many years of reporting on the UMW board meetings (20+ years), I have seen many justice priorities and political concerns come and go in UMW’s effort to transform the world. Why have their many well-intentioned efforts failed?

The UMFaith website states,  “We Connect Spiritual Women to Act Boldly for Justice and Transform Communities.” Women may want to ask, with what will they impact communities—more political solutions? While their commitment to social justice remains clear, what they mean by “spiritual” and “faith” has become more vague. They state, “Our new name makes our organization more inclusive.”  Judging from their mission goals as seen on the website and 2022 Assembly speakers, UWFaith will be as focused on the institutions of society as was UMW.

Meanwhile, the GMC states, “Our Mission is to make disciples of Jesus Christ who worship passionately, love extravagantly, and witness boldly.” Recently Rev. Chris Ritter, who blogs at People Need Jesus reminds us that, “Methodists are conversionist. They represent a form of Christianity that calls people to a personal transformation and a deep experience of God’s grace marked by deep repentance and leading to new birth.” Mission for the new GMC will be built by Methodists who have personally experienced transformation and are ready to reach out from their encounter with Christ to, in Wesley’s words, “Spread scriptural holiness over the land.”

As we contemplate the re-branding of UMW, we should not overlook the reality that the UMW have faced for many quadrenniums, Women in the UMC have moved away from UMW. Membership has been declining at an alarming rate. According to the official numbers of the General Council on Finance and Administration, of the 3+ million female members in the UMC, less than 10% belonged to UMW in 2020. When we take into account that many vibrant independent women’s ministries continue to call themselves UMW and report to GCFA each year as UMW units, the decline is even more staggering.

We also see from the GCFA official statistics that becoming independent from the General Board of Global Ministries did not stop women from leaving UMW, nor is rebranding likely to stop their decline going forward after the separation of the United Methodist Church. The UWFaith’s mission which sidelines Christ, de-emphasizes personal conversion, and substitutes community involvement for the powerful impact of the gospel is simply not providing the spiritual formation that is necessary for real kingdom work in women’s personal lives, or their communities. And it is certainly not providing the transformation needed in the global arena.

This lack of participation in UMW does not show that women have moved away from being a powerful force in the local church. It does indicate that women are turning to more effective ways of reaching others with the love of Christ and doing the good work of the church. Grass-roots engagement is taking center stage and gaining momentum. Women are not interested in fighting for the social goals of a by-gone day. Women want to see the lives of those they love changed for Christ. They want to see real transformation in their communities, country and world. Aren’t we all tired of failed ideologies based on empty buzz-words and sound bites?

This begs the question, should the UWFaith be taken into the GMC?  Renew cannot advise that it should. The UWFaith’s goals for mission and their guiding principles of mutuality, inclusivity, diversity, and theological pluralism will be at odds with the next Methodism. To take the goals that have caused irreconcilable division in the UMC would be at the least a distraction and more likely would continue to divide the church. One female pastor in North Carolina described the rebranding of UMW as just another “mask” a  “nice front” to push progressive ideas on Christian women in the name of faith.

 Since the official launch of The Global Methodist Church, the WCA held a Global Gathering. There women and Renew gathered together to discuss the future of women’s ministry in the new denomination that is poised ready to bring women’s ministry into a movement some are referring to as the next Methodism.  A number of women’s ministries will be available that meet the needs of women in the Twenty-first Century. More will emerge as the Global Church gains momentum. Women will be growing in Christ, transforming lives and focusing ministry on making disciples of Christ through passionate worship, extravagant love and bold witness. Indeed it is  an exciting time it is to be a Methodist.

Easter 2021

Lent, which culminates in Holy Week, is such a special time for the church. It differs from Advent in that it is not accompanied by the hustle and extra activity of the Christmas season. It is a time of contemplation and fasting for some. It is an opportunity to go deeper into the love of God and what He has done for us.

The Easter story is all about Jesus. It is a story of salvation albeit one that came at a huge price. It is a story that tells us Jesus came that we might have an abundant life. This life is more than what we walk through on earth. Jesus offers us eternal life to be experienced after death.

There are many characters in the Easter story. The one detail that has stood out to me this year has been the role that women played in the story of our Savior’s passion, His death on a cross and the resurrection.

The Gospel of John tells us it was women who had the courage to stand at the foot of the cross while Jesus was crucified. And Luke reminds us, it was women who stood at a distance and went with Joseph of Arimathea and saw where Jesus was laid in the tomb. These women would leave, prepare spices and oils, and after the Sabbath, would return with other women. It was a woman who went to the site of His burial while it was still dark and discovered the boulder at the entrance had been rolled away. It was women who told the apostles that the tomb was empty. It was to a woman that an angel and the resurrected Jesus appeared. It was a woman who was the first to say, “I have seen the Lord! He lives; He lives.”

The prominent role these women played in the Easter story reminds us of the important role women play in the kingdom of God. And it reminds us of the important role we are playing in the future of the Methodist Church. It is a difficult time. It is women who uniquely understand that pain and hard work precedes new birth. The birthing of a new future for the Global Methodist Church has been delayed. It is a time that calls for patience, calm assurance and perseverance. Traits we women have in abundance. And persevere we will until we see new life – in those we love and in our beloved Methodism.

Each year we are invited to go deeper into the Easter story. It is an opportunity to experience an even fuller understanding of His love for all of Humanity and His love for the church. I hope you and your loved ones on this Resurrection Sunday will experience the thrill of proclaiming, “Christ the Lord is Risen Today, Alleluia!”

Welcome to Renew Network

Ongoing Aftermath of General Conference 2019 by Katy Kiser

Dear Renew Network,

Ongoing Aftermath of General Conference 2019

A month after the 2019 General Conference in St Louis, where the work of the Commission on a Way Forward was received and the Traditional Plan was passed, the United Methodist Women’s annual Program Advisory Group and Board of Director’s met in Nashville, TN.  I attended the meetings as a press representative.

At the opening plenary of the Program Advisory Group, Bishop William McAlilly preached from his personal experience, which has given him  compassion for the marginalized LGTBQ+ community. He told the women that UMW was needed more now than they ever have been, because of the injustice done by the passage of the Traditional Plan. He asked, “How would you feel if you were told you are  incompatible?” I detected a strong note of incredulity in both McAlilly and Harriett Olsen. They seemed truly shocked and grieved that the Traditional Plan had prevailed in St. Louis.

I was expecting the general tenor of disappointment expressed at the UMW  meetings in March. The last day of General Conference, when the One Church Plan had not passed, UMW put out a press release that affirmed the position they announced at the Fall 2018 Board of Directors Meeting: they will be staying in relationship with all women in the Global UMC even if there is schism. They announced they are in solidarity with the LGTBQ+ community, which is in pain. Even before the 2019 General Conference, the UMW staff had put out a spiritual growth study titled, The Bible and Human Sexuality, where the marriage culture was questioned and traditional morality was explained away by the rejection of laws that came out of a society dominated by men. Can the UMW National staff expect to be in relationship with traditionalists when they have made it clear that their heart is with the progressives?

Before we consider that question, we should ask, is the passage of the Traditional Plan unjust as McAlily implied?  First of all, centrist/progressives are mistaken to say that those who identify as LGTBQ+ are being called incompatible by the majority of the church who supported the Traditional Plan. No one is being labeled incompatible; but certain behavior is incompatible with clear straight forward teaching in the Bible. It is behavior that has been questioned – not people.

While all persons are of sacred worth, it is clear that all have sinned and fallen short of the glory of God. It is in the church where we are encouraged to be in a process (sanctification) whereby we overcome sin. Somehow many in the church have bought into the idea that behavior once understood as sin is now to be understood as a right, or even employed to define who we are. Even worse, once condemned behavior has come to define how some think God made them to be. If God made sinners to be thieves, murderers, and the rest of Paul’s list in I Corinthians 6, why would Paul say “ and such were some of you?” And if God made Cain to rebel, why did He warn Cain that “sin is crouching at the door waiting to devour you!” We are not our sin; we are overcomers of sin if we accept what God says in His Word and that which He has done for us. In the words of Michael W. Hannon, “I am not my sin. I am not my temptation to sin. By the blood of Jesus Christ, I have been liberated from this bondage.

Our society has accepted the current psychological trend to categorize individuals by sexual orientation. The idea that anyone gets their identity from their feelings of attraction to the opposite or same sex is simply a fallacy for which there is no scriptural warrant. Sadly, many in the church have bought into this thinking. They champion a warped sense of justice and work to obtain rights for the LGBTQ+ among us and the acceptance of their agendas and actions. Christian identity is not rooted in sexuality but in Christ himself.

United Methodist Women have made no secret of the fact that they accept new modern interpretations of scripture. This is particularly true in the area of sexuality but not only there.  Not too long ago, a UMW woman wrote to me about a UMW spiritual life study “Embracing Wholeness: An Earth Perspective for Covenantal Living.” Actually it was a study to support the UMW policy on Climate Justice. This UMW woman was disturbed by the author’s claim that the earth and creation was being equated with God Himself. Particularly disturbing to her was the author’s comparison of the death of her cow with the sacrificial death of Christ on the cross. Unfortunately there were multiple unscriptural distortions in the study.

Recently, another woman wrote to Renew wanting to connect with other traditional evangelicals women in her area. She wrote to say that:

We have become more and more disappointed in the national UMW group. We do not agree with the social liberal agenda that is promoted in the UMW. The reading program books are becoming increasingly non-biblical and promote society’s way of viewing the world.

So to answer the question, can the National UMW stay in ministry and mission with both traditionalists and progressives? The answer is probably not.  Trying to be all things to all people has failed the church, because as scripture has become reinterpreted and repurposed, that which unified us was lost. When the church was asked to change the definition of marriage and its standards for ordination, it was a step too far.

Since the passage of the Traditional Plan in St. Louis, it has become clear that many centrists and progressives do not want to stay in a church that is unwilling to change its traditional beliefs on marriage and ordination. Traditionalists have been concerned for some time. For different reasons, traditional evangelical women have been leaving UMW in a steady stream for years, and at a larger rate than the loss of denominational membership. Most give reasons similar to the ones I have cited.

We are in a time of waiting. The Traditional Plan has passed, but the dividing issue still divides; and it remains to be seen how this division will play out. Yet, we do not have to wait to see the final outcome to begin to throw off that which has become ineffective and seriously troubling. The time is now to move into deeper Christ centered ministry and mission that we may see the transformational power of our Savior and the Holy Spirit. God is at work. We should be too.

Please pray for the churches like the two examples I have shared. They represent many more who are looking to disengage from ministry that cannot deliver what is so needed. Pastors and women’s leaders have written to request a copy of the Remodel series. (Read about it here) If your women’s or men’s ministry is looking for a resource to refocus and engage members in transformational ministry, contact Renew and we will send the three booklet series to you.

A heart felt thanks to all who have made Renew’s ministry possible through your prayers and gifts. Your continued support is vital to our work in the mission of Good News to lead United Methodists to a faithful future. Because of delays and angry actions in St. Louis, much work was left undone that must be addressed at the 2020 General Conference. Work has already begun. Delegates are being chosen this spring and summer in our Annual Conferences. Pray for these elections and pray for General Conference 2020. Each of you reading this newsletter can help others to understand the division that separates us and have a part in preparing this church for what is coming.

Raising funds to attend two General Conferences within a year of one another is a challenge. Team Renew appreciates each donation however large or small. If you have not made a contribution lately, please consider making one today. But most importantly, join Team Renew as we contend for the United Methodist Church by faithfully praying for our denomination.

Stand with us by going on the Renew Website and printing the Donations Form. Or you may designate a check to Renew Network and send to:

Good News

P.O. Box 132076

The Woodlands, TX 77393-2076

Fax: 832.813.5327

In His Service,

Katy Kiser

Renew Network Team Leader

832-381- 0331
renew@goodnewsmag.org

Are We Really Better Together?

Reverends Rob Renfroe and Walter Fenton give an evangelical perspective on the division in the UMC in their book, “Are We Really Better Together?” This book gives the most comprehensive yet succinct understanding of the issues that divide the UMC. This book tackles why we are divided over the authority of Scripture, the biblical understanding of human sexuality, the meaning of mission, and the division over the best way forward. This book is a great resource for starting or continuing a conversation in your local church about the crisis in the United Methodist Church.

“The Adventure of Surrender”

“The Adventure of Surrender” was written by long time friend of Renew, Marilyn Anderes. Many of our supporters will remember Marilyn’s column in Good News Magazine. This book teaches the reader how to let go and let God – in a word Surrender – through the words of Jesus found in John 15. See Jesus’ teaching on abiding in the vine in a new light; learn the key to a fruitful life; and deepen your knowledge of the fruit of the Spirit.

This book may be ordered by contacting Renew Network.

Ascending the Mountain – 30 Day Devotional Challenge

Ascending the Mountain – 30 Day Devotional Challenge by Rev. Madeline Carrasco Henners

Get ready for a journey of excitement, surrender, and learning to hear God’s voice. This devotional challenge includes exercises, Scripture, journal space, and teachings from amazing sons and daughters of God. Learn to love God with all your heart, soul, mind and strength and deepen your relationship with Him. Teachings are included from: James & Michal Ann Goll, Rolland & Heidi Baker, Brother Lawrence, Henri Nouwen, Richard Foster, John Wesley, Leif Hetland, A. W. Tozer, C. S. Lewis and more!

This resource may be purchased on Amazon Books or by contacting Renew Network. It is perfect for individual or group study.

Madeline Henners is a pastor in La Grange, Texas. She serves on the Renew Network Steering Committee and is the secretary for the Wesleyan Covenant Network.

Women in the Mission and Ministry of Prayer

Founders of Knit-A-Prayer from left to right: Karen Wentzel, Sharon Wainwright, Rev. Dr. Richard Thompson, and Joyce Spetz. Photo courtesy of First United Methodist Church in Bakersfield, California.

Thousands of American service men and women have lost their lives in the on-going battle against terrorism. Since 2009, bodies of fallen soldiers, mostly from the war-torn areas of Afghanistan and Iraq, have been flown into Dover Air Force Base. At Dover, these heroes are given a dignified transfer as they are received by their grieving loved ones. And it is here that those loved ones are comforted by the ministry of the women of the First United Methodist Church in Bakersfield, California. The women call their ministry, Knit-A-Prayer.

The Dignified Transfer program at Dover has become a vital tradition of honor, respect, and a way of acknowledging the sacrifice of the fallen. Early in the Repatriation and Dignified Transfer program, chaplains at Dover asked for prayer shawls and lap blankets. They wanted grieving families to have something tangible to show that they were surrounded by the love of God and the prayers of fellow citizens. They also wanted them to know our country does not take their loved one’s loss of life for granted nor is it unaware of the deep grief the family experiences.

When families receive their fallen soldier at Dover Air Force Base, they are ushered onto the tarmac to witness a solemn ceremony as the casket is brought off a plane. Often the walk from the base to the plane is cold and windy. The shawls the family receives provide comfort both spiritually and physically. Many notes of appreciation have been sent to the Bakersfield women. For example:

“I’m writing to thank you on behalf of my sister. She and her family live in Arkansas. On November 20, her grandson, my great nephew, was killed in Afghanistan. When his dad flew to Dover AFB to receive his body, he was presented with a prayer shawl made by your group. Their hearts were touched by the shawl, the note you included, the words of comfort and the prayers that had gone up in the making of the shawl. I’m amazed at our God and how He works. Words cannot express our appreciation. God is good all the time. Blessings to you.”

Although the number of fatalities has fallen in recent years, the Methodist women in Bakersfield continue to pray and send the love of God to those who grieve.

In May, just before Mother’s Day 2017, Knit-A-Prayer celebrated its 10-year anniversary. It was founded by Sharon Wainwright, Joyce Spetz, and Karen Wetzel. When Sharon closed a needlework store she had operated for 22 years, she knew she must find something productive to do with her creativity and love of knitting. She mentioned this desire to her friends Joyce and Karen. Joyce knew about the prayer shawl ministry and ordered the book, Knitting Into Mystery: A Guide to the Prayer Shawl Ministry,which taught creating shawls as a way of nurturing one’s own and others’ souls through prayer.  The three women met several times to pray and seek the Lord’s guidance before going to their pastor, the Rev. Richard Thompson, and receiving his blessing to start a ministry.

The three women were amazed at the interest in their proposed endeavor. Within a short period of time, 25 women signed up and committed to bi-monthly meetings. These women were intergenerational ranging from college-aged to mature women in their nineties. Over the last ten years, these women have sent 2,700 shawls and lap robes to people all over the world.

Sharon and her friends began by contacting another prayer ministry in their church known as Prayers and Squares, whose chapter #317 was started in 2005. This ministry, launched by Isabel Carrera, promotes prayer through the use of quilts. The quilters were happy to see their prayer ministry expand to a group who knitted and crocheted.

The quilting ministry originally began in San Diego at another United Methodist church, that sponsored an informal quilting group. A member’s two-year-old grandson, Kody, ended up in a coma following heart surgery; he had little chance for recovery. As the women worked quickly to make a quilt to cover this critically-ill child, they prayed earnestly for him. Against the odds, Kody came out of the coma. As he recovered, his little hands touched and fingered the knots on his quilt. His doctors wrote into his medical chart that the quilt was not to leave his side! The quilt remained with the child through several surgeries, tests, and treatments. It provided comfort and strength for many years. Other patients began to ask about the ministry and soon it had spread to other churches including Bakersfield First UM Church.

The process of making these quilts is saturated in prayer. When a quilt is requested, it is personalized to the recipient on a label and dated. As the women of the quilting ministry piece their quilts and tie in square knots the thread that holds the layers together, they pray for each recipient. After they finish a quilt, it is displayed so that the congregation may come and say a prayer while tying a knot on the quilt.

The same process is true for knitting and crocheting shawls. From the beginning of the project to its completion, the women bathe their work in prayer. Each shawl begins with a prayer for the recipient and their needs even when those needs are unknown. When they knit at home, they pray over their work. Some use a knitting pattern, a simple knit three, purl three that represents the Trinity.

One knitter shared, “In a sense this ministry is a ‘blind ministry.’ When knitting or crocheting a shawl one doesn’t know where it is going, what will be the effect, who will receive it, but God knows.” Another remarked, “There is joy in selecting the colors of yarn for the next shawl as well as the pattern. One can meditate while knitting. It is peaceful in God’s presence.”

Each shawl and blanket is bathed in prayer. Photo courtesy of First United Methodist Church in Bakersfield, California.

Opportunities to witness and share the love of Christ occur when a knitter has taken her project outside her home and works as she waits for an appointment or meeting. As one knitter explained, “Often an individual will strike up a conversation when they see someone knitting. That opens the door to talk about the prayer shawl ministry and our faith.” When the women gather together at the church, they take time to lay hands on their work and pray out loud in a ritual of prayer. At the completion of each shawl, a card is attached that includes a space for a hand-written prayer.

In their own city of Bakersfield, shawls are sent to several hospice groups and shelters for battered women, abused children, and the homeless. The women provide shawls and support for the Dream Center, a ministry to young adults in foster care who are required to transfer out of the program when they turn eighteen. At the center they are given help finding a permanent place to live, help with writing resumes, and learning how to interview for a job as well as other life skills. 

The Knit-A-Prayer ministry steps into action when disasters of all kinds occur. In 2011, a 9.1 magnitude earthquake struck northeast of Tokyo; it was the largest ever to hit Japan. The resulting tsunami compounded the damage. Serving at the time were eight missionaries from the United Methodist General Board of Global Missions. The Bakersfield women sent their prayers and shawls to Japan, which were distributed by the missionaries along with other efforts by the United Methodist Committee On Relief (UMCOR).

GBGM contact, Claudia Genung-Yamamoto wrote, “These shawls have special meaning and we would like to distribute them through partner groups, especially through the Japanese church women with a message of God’s love shared with both Christian and non-Christians in the Tokyo area.”

Each package is a blessing to those who receive. Photo courtesy of First United Methodist Church in Bakersfield, California.

Closer to home, last summer these women sent shawls when one of California’s largest fires, the Erskine Fire, killed two people, destroyed 309 homes, and damaged hundreds more. People who lived in the path of the fire were in evacuation centers for weeks. These evacuees were not alone, for the Bakersfield women actively prayed and sent shawls through a long-time member of their church. He just happened to be serving as a local pastor for two of the communities hard hit by the fire.

The women share many stories where they have seen God’s hand on their ministry. One afternoon they received a request for a shawl from a lady in Missouri. She had found Knit-A-Prayer listed on a shawl ministry web site. She requested a shawl for a young adult man, seriously ill in San Diego. The shawl needed to be delivered quickly. Ironically, the daughter of the church’s administrative assistant was returning to San Diego that very afternoon. She took the shawl to the hospital and personally gave it to family members.

Another incident occurred when the women learned of a young girl who had attended VBS at the Bakersfield church. She was seriously ill with cancer. The mother was contacted and said she would appreciate a shawl for her daughter. When it was delivered, the little girl responded by saying, “How did you know that pink was my most favorite color?” She kept the shawl with her constantly through all her treatments until she passed.

Early in the spring of 2017, an adult nephew of a member of the Bakersfield congregation was seriously injured in an automobile accident. He was barely removed from the vehicle before it went up in flames. Doctors were unable to assure the family of his recovery. He was in ICU for a month and had many surgeries. Although he was not a believer in Christ, he kept the prayer lap robe with him constantly. All the prayers that were prayed for his recovery were eventually answered when he walked out of the hospital.

Prayers and Squares and Knit-A-Prayer are not ordinary clubs; they are not an excuse for women to get together for fellowship, although meaningful fellowship occurs; they are not just a creative outlet, although they are that as well. Prayers and Squares and Knit-A-Prayer are two groups of creative, praying Christian women, who like Jesus, are full of compassion; they are women who use their talent to make visible the love of God in the material blessing of a quilt or a shawl. Most of all, they are women who know the power of prayer to love, encourage, honor, heal, and comfort infinitely more than all they ask or imagine.

As Sharon Wainwright attests to the power of God working through the Knit-A-Prayer ministry, “God continues to open doors where we can offer a shawl and prayer. Our original hopes and dreams for this ministry were so small in comparison to where God has directed us. The ‘God winks’ have been many and the blessings numerous beyond measure.”

Namesake: When God Rewrites Your Story

About the Author

Jessica LaGrone is Dean of the Chapel at Asbury Theological Seminary and an acclaimed pastor, teacher, author, and speaker who enjoys leading retreats and events at churches throughout the United States. She is the author of many Bible studies including Namesake: When God Rewrites Your Story, and Broken and Blessed: How God Changed the World Through One Imperfect Family. She and her husband, Jim, have two young children.

 

Remember, O Lord Your Great Mercy

Psalm 25:6

She was bent over in pain that day, the result of years of unmet expectations and disappointments with life. It’s not that she had not tried. She had. Others, however, always made it to the finish line first, got the best deals, played the winning hands, found the better bargains. Some days she felt like she could win. She started the morning with anticipation, entered into the day with confidence, but before the evening came she sensed, once again, that defeat rested on her shoulders the way a bird rests on its perch, claws clutched confidently around the small round wooden swing, holding tight and never letting go. That’s what defeat felt like. That’s what discouragement looked like. It held on and never let go.

In the night, a Bible verse called out to her. Psalm 77:9 asked, “Has God forgotten to be merciful?” She answered with a loud, “Yes! He has pulled away all mercy from me!”

Morning came, and with it a fresh breeze from the north. It fell lightly on her shoulders, reminding her of summer days when she ran in the sand down the beach, giggling as the waves splashed at her feet. Happier times. More simple times. Days when her mother ran with her, holding her hand and bringing security.

“Has God forgotten to be merciful?” she called out to the breeze, as a yellow butterfly landed on her foot. She stood more still than she had been in days. Quiet. Pensive. Thoughtful.

“No,” the answer came from somewhere in the stillness. “God cannot forget to be merciful. Mercy moves everywhere God moves. Mercy steps everywhere He steps, moving softly but confidently, just as the butterfly now moves to rest on your shoulder. God cannot forget Mercy. He is Mercy. That’s His Name.”Miraculously, gloriously, she suddenly felt covered in love, bathed as if a sprinkler had been turned right on her. It was a Mercy Bath, and she laughed as she kissed the wind that fell on her face.

Life was not over for her. She stood up straight, grabbed confidence by the hand, and walked into a new day.